The Adventurous Fork by Gabriella Ranelli
The first words I learned in Spanish were how to order a potato omelet and a beer. They served me in good stead. Most of life in San Sebastian revolves around food. The Spanish, in general, arrange their days according to the peculiarities of their eating schedule but in the Basque Country on the Northern Coast the rituals surrounding eating border on obsession. I have been chastised (gently of course) by dear friends for tasting a piece of grilled ox (resembling brontosaurus more than any common bovine) with the same fork that had been used for my squid and duly educated on which pintxo (the bite sized snacks which are known as tapas outside of the fiercely independent Basque Country) is the specialty in each bar.

There are two accepted periods for eating pintxos , one is the aperitivo from
11 to 2 and the other is the txikiteo which is the early evening walk-about-town
with obligatory stops at a series of instinctively determined bars to have a
tiny glass of wine or beer(txikito) and a pintxo. Each group of friends has
its own pintxo route often revolving around the main plaza of the town and usually
maintaining a strict order, thus at any given hour on any given day you will
be able to locate your friends along said route. The bartenders will soon grow
to associate you with a specific group called your cuadrilla and will aid you
in your search by saying how long before yours had left that particular spot
and if there is to be a variation (perhaps you are very late and they've gone
on to dinner) he may also have a message from your friends. There are unwritten
rules which are usually assimilated rather than explained (e.g. only one pintxo
is to be consumed in each bar no matter how tempting the selection. It is also
practically unheard of to order a mixed drink at anytime before dinner or, more
properly put , before dinner is finished. Gin and Tonics are relegated to the
slot occupied by cognacs and the like.
Both social and business relations revolve around food and drink and many aspects
of both are conducted in bars. Spain is a bar culture. Bars in Spain are not,
however, the dark sordid watering holes that the word seems to conjure up in
English: probably the most frequently imbibed beverage is coffee. Working in
Madrid I learned that business relationships were begun, maintained and even
finished over drinks. Madrid is rapidly adapting the Euro-schedule but life
in the provinces still respects the siesta. To an American it can be maddening
--in the beginning. Gradually adapting, I found that there were not hours in
the day to mesh work and food schedules and time was never wasted.

Mornings started with a stroll across the open air farmers market to the Gorriti
,sacred breakfast spot, frequented by butchers and farm ladies with gloved hands
clutching coffee glasses in the early morning cold. Most bars, as distinguished
from pubs, have neither tables nor stools so generally turnover is quick. The
bars serve a very functional purpose and a person alone is likely to spend less
than 3 minutes there having just popped in to quench thirst, eat an anchovy
or check to see if a friend is about. From the prized corner spot I skim the
paper and sip cafe con leche while surveying the offerings on the bar: tiny
rolls filled with ham, grilled eggplant, red peppers, various omelets, fish,
sausage, fresh anchovies, as well as croquettes and towering creations of potato
salad, egg, mayonnaise and shrimp supported by a toothpick and topped by an
olive. This is breakfast.

Paper finished, I backtrack to the market to gossip with the vegetable ladies
while debating white peaches and nectarines. Then to the chicken man who is
also my landlord. But often the purchase of food in the market seems futile
because of the improbability that we will actually be at home to eat it. In
the old section of town from noon to two running into a friend is unavoidable
and since it is time for the aperitivo we usually head for the Plaza de la Constitution
for a musto (grape juice) or a little beer (about the size of a thimble) and
some smoked salmon on toast and then across town for a cold roast pepper stuffed
with tuna.
There are two ways to eat lunch in Spain, one is the traditional three course
meal seated in a restaurant the other is the Bocadillo : a massive sandwich,
essentially the same meal set into half a loaf of bread. A few bars serve small
lunch dishes like lentils or chicken stew at the bar. When I first moved to
San Sebastian I was adopted by the family that owned the bar beneath my house
where pigeons had to be frequently shooed out the open door. Years later, I
still pop my head into the kitchen for a consultation on choice of entree and
in addition to the recommendation of stuffed penkas (a chard relative) receive
unsolicited motherly advice regarding my lunch companion.
Siesta in the provinces is from one to five so, lunch finished, there are several
hours which are best spent resting since nothing is open and no one is in the
streets. At five people begin to appear freshly scrubbed and extraordinarily
well ironed. This is the hour of the paseo, families and couples parade the
walkways above the beach and around the mountain before trickling into the old
part for the evening round of pintxos. At 10 o'clock the streets are again empty
except in summer when most tourists and many locals make pintxos into their
evening meal. During the week people eat a light dinner at home. The weekends
however are devoted to food.
The Friday siesta is all but obligatory and at 9 o'clock the old part is packed
with groups of friends some of which have been meeting in the same bar for fifty
years. Friday night is for dinner with friends and the cuadrilla system is so
ingrained that couples are often divided. If they have children, one parent
stays with the kids after the paseo while the other goes out with the cuadrilla.
Even if there are no children both halves often go off with their separate cuadrillas.
After meeting the group at around nine the next hour or so is devoted to deciding
on the restaurant while ambling from bar to bar along the route.

The Basques have always been well known for their cuisine and more so in recent
years with the rise to international fame of many of their young chefs. Traditional
Basque cooking uses few spices employing instead ultra fresh ingredients, a
bit of garlic, olive oil and salt. Parsley is considered to be strong. There
are no condiments on the table and a request for pepper, while always obliged,
is accompanied by a disapproving glance. The secret of Basque cuisine lies in
cooking everything exactly to "its point". They are masters at it.
Dinner begins, if the group is large, with several appetizers for everyone to
share. There are traditional favorites: thinly sliced serrano ham, roasted red
peppers, seta mushrooms with scrambled eggs, and foie. At smaller dinners people
will order individual appetizers: fish soup or salads. Traditional entrees in
the north are simply grilled fish or beef . Lamb is also served but best eaten
in Aranda de Duero outside of Madrid, and Basque food purists emphatic about
eating each food at it's most perfect, usually prefer to wait until they are
there. Growing seasons are strictly observed.
Meat is is best sampled during the cider season from January 20th to the beginning
of April when the weekend schedule is completely disrupted and all discussion
of restaurants is shelved because the choice is clear. Reservations at ciderhouses
are only taken until 8:30. While the burst of popularity in the last few years
has given rise to more luxurious ciderhouses which are similar to restaurants
most remain cold and slightly damp places in the basements of cidermills with
long tables where a bench is decried as a sign of impending gentrification.
The menu is always the same: cod omelet followed by enormous ox chops (which
you may supply and most likely will grill over an open fire, yourself) with
quince jelly, walnuts and cheese for dessert. All is eaten standing and from
a common platter. Each person is issued a glass and a fork. Each table receives
one knife and a designated cutter quickly emerges.
The main reason for choosing a ciderhouse as opposed to a more comfortable dining
option is the cider which surrounds you encased in 10 foot high oak barrels.
Periodically the cidermaker armed with a long metal skewer will open a barrel,
poking the skewer through the animal grease which seals the tiny wooden hole
stemming the flow of the cider. When a barrel is opened those who wish line
up to catch the stream of cider as it spouts from the barrel, the second in
line angling his glass behind the person in front of him so as not to let a
drop hit the ground when the other pulls away. Four feet is a respectable distance
to stand from the barrel, assuring that the cider is properly aerated as it
hits the inner edge of your glass. Spanish cider, I should mention, is alcoholic:
less so than whiskey but more so than wine.

There is a lot of singing. The Spanish love to sing and in large groups the
men usually take turns soloing. Ciderhouses are in secluded rural areas and
do not serve coffee so after dinner the group piles into several cars (going
to dinner with twenty people is not uncommon). The songs ranging from ditties
learned in the military service to folk songs and epic boleros continue to the
previously agreed upon coffee bar. After coffee the group is again transferred
to another spot for after dinner drinks. The ideal drink after such a meal is
the local anise flavored beverage called patxaran distilled from sloe berries
and drunk without ice from a brandy snifter. A Cuban cigar gestures above the
glass and the story telling begins.
Many people work on Saturdays. Sundays are reserved for the long midday meal
with the family seated at the table from two to five through several courses,
dessert, coffee and liquors. All of the phases of each meal are separate. It
is as unthinkable to serve the salad with the entree as it is to have the coffee
with the dessert. If you do not have a familial obligation you will most likely
drive with friends to a tiny village in the mountains or even several hours
to the Rioja wine region to eat at a restaurant which has been recommended to
you and where you will eat a meal similar in size to the one being served at
home. After this lunch/dinner you are best advised to take a long walk through
the picturesque village and if you are lucky it will be the first day of the
bull fighting season and you can go to the corrida before heading home.

A final and indispensable custom bears mentioning: La Espuela. Literally translated
it means "the spur" but really it is "the last one". The
last one of anything really but especially the last drink. It is the end to
every evening. As soon as you suggest that you will be going home la espuela
is insisted upon and it is beyond rude to refuse. Intended to give fresh life
to the night it can indeed be only one drink after which your departure will
be gracefully accepted or if the spur gives the proper kick you may be out until
morning.
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